les presses du réel

Insiders

excerpt
Introduction
(p. 14)


Since the first investigations carried out in 1804 by the Académie Celtique, whose job it was to collect the traditions, customs and languages, followed by the introduction of the term folklore by William Thoms in 1846, the notion of folklore has always constituted an alternative to central power, and has always been associated with the definition of local identities. It is the setting for a symbolic confrontation: popular knowledge versus the knowledge of an elite eager to preserve the notion of universalism. For this reason the exhibition deliberately reflects a change in civilization where the rules of the old division between “dominant culture” and “counter-cultures” has evolved: working as a network within a global system, current folklore-related practices in the field of art proceed by appropriation and transformation, delocalization and relocalization, intermingling and recycling. Insiders are members of a small group of people who share knowledge that is protected by precise codes of transmission. Unlike the expert, whose position is more remote, insiders have in their hands the raw materials of the cultural context to which they belong and which they can legitimately observe or represent. The circulation and transformation of these forms of knowledge are part and parcel of what this exhibition sets out to present. In order to understand these approaches, the overall method of the Insiders project is based on the principle of on-the-spot investigation, after the manner of the early folklorists who worked in their own particular areas using techniques of observation and inventory. To bring this method of investigation up to date, a number of “observer/participants” (artists, curators, collectors, collectives and so on) in various parts of the world have been asked to share their experiences. We have chosen to address each of the selected projects from the point of view of their methods, approaches and expertise, providing an inventory of the types of action they involve: amplification (augmenting, adding on, etc), bricolage (do-it-yourself, dismantling and reassembly, transforming, adapting, developing, etc), celebrating (commemorating, parading, initiation, etc), exchange (borrowing, swapping, recycling, repurposing, etc), collecting (accumulating, piling up, archiving, etc), playing (competing, participating, challenging, etc), revising (reconstituting, replaying, imitating, copying, reconnecting, etc), transmission (sharing immaterial knowledge, cultural codes, codes of identity, etc). All these actions are linked by a common theme – that of “collection” – which has key importance in the framework of Insiders. This theme – which subsumes notions of selecting, bringing together, highlighting and preserving items within a whole – forms a common thread in folkloric, artistic, anthropological and museographic processes. All the propositions selected for the exhibition involve the idea of collecting objects, information, singular events and minor stories, whose modes of transmission might include raw archives, documentary films, themed museum displays, storytelling and performance. As these modes of expression are so very diverse, the exhibition avoids a synthetic approach, attempting a more disparate form somewhere between order and chaos, akin to a choral recitative.

Charlotte Laubard, Yann Chateigné Tytelman, Émilie Renard curators for the CAPC
Christophe Kihm, scientific adviser


 top of page